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[John 8:56] “My Day” does it refer to the Plains of Mamre or in the Future? (Differences in Biblical Commentaries)

Many Christians try to show the divinity of Christ, by equating him with the figure in Genesis 18 , ANGEL OF THE LORD. They refer to John 8:56 “Your father Abraham rejoiced to see My day, and he saw it and was glad.”, and in particular the wording “MY DAY“. Let us examine the different interpretations of Biblical commentors on this issue:

BLUE = Future
RED=Plains of Mamre

To conclude here, you will see that the MAJORITY of commentaries are referring to a FUTURE observance of Christ, as opposed to Jesus coming down in human form, in Genesis 18.

But as usual in John 8:57 , the Jews twisted the words of  Jesus and the Trinitarian Christians are gullible enough to accept their reasoning. In the next post we will see how commentators have understood the Jews were in-fact twisting or misinterpreting what Jesus was saying.

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Every Occurrence of Proskuneó-προσκυνέω in the LXX (Greek Old Testament) and the New Testament

APOLOGIZES, THIS IS NOT A COMPREHENSIVE LIST, AND IS IN THE PROCESS OF BEING EDITED, BUT THERE IS MORE THAN ENOUGH FOR THE POINT TO BE MADE. (It seems I have only searched for one form of the word, and many other forms of it exist)


Just to remind the readers; in a previous post we asked the question: “Does Worship actually mean Worship in the New Testament?”

Now we will approach this question from a different angle by examining every occurrence of this Greek word, Proskuneó/ προσκυνέω(G4352) in the LXX (Septuagint, the Greek Old Testament)  and the New Testament.

Below I have BLUED  all occurrences of the word where it is applied in the context of praising/bowing/reverence etc; and I have REDED all occurrences of the word where it actually means WORSHIP; as in the English sense of Worshiping something/someone like God, whether it be actually God, or false gods.

I have also GREENED instances where it refers to Jesus , as to be fair to our Christian readers and not impose my theological leanings from the get-go.

I will now summarize my research/conclusion here (so you don’t have to scroll all the way down 🙂

Let us recall that THIS WHOLE EXERCISE, is being done to address the argument that “Jesus is God, because he was worshiped“. If we are to assume that all occurrences of the word, Proskuneó/ προσκυνέω(G4352), must imply WORSHIP and not general reverence , then we would have no choice but to believe in the following:

FROM THE LXX

Genesis 33:6 -Esau is God.

Genesis 33:7-Esau is God.

Genesis 37:7-Sheaf is God.

Genesis 42:6 -Joseph is God.

Genesis 43:28 -Joseph is God.

Genesis 48:12- Jacob is God

1 Chronicles 29:20 -David and God are being worshipped at the SAME TIME.

2 Chronicles 24:17- King Joash  is God.

THEN THE NT:

Rev 3:9- Christians are God.

In conclusion, the argument that “Jesus is God because he is accepting Worship” can not be used as a proof of his so-called divinity.  If so , you have opened up the trinity to a pantheon of gods. Now you may argue that most of these instances are from the LXX. Fine, however JUST ONE instance from Rev 3:9 is good enough to show that you can not apply the meaning of ACTUAL WORSHIP universally. If you did, then you would have to agree that God is going to make the Jews WORSHIP the Christians as God.

And so ends a long strenuous exercise in examining the word , Proskuneó/ προσκυνέω(G4352) within in the LXX and the NT.

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Did Moses believe in and worship the Trinity?

Any takers….

Jesus on ‘The Greatest Commandment’

Mark 12:28-29  (NIV)

The Greatest Commandment

28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.

Deuteronomy 6:4  (NIV)

4 Hear, O Israel: The Lord our God, the Lord is one.

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