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Answering Objections to the Name of Prophet Muhammad (pbuh) in Song of Songs 5:16

Taken from here: https://bloggingtheology.net/2015/12/12/song-of-songs-516-prophesied-prophet-muhammad-p-by-name/

Muhammad in Bible.pngWhen dealing with the fact that  Bible passage in the Song of Songs or  Shir haShirim 5:16  שיר השירים  ה:טז in Hebrew  where the word “Machamadim” מַחֲמַדִּים is clearly shown, christian apologists like James White in his debate with Br. Zakir Hussain titled “Is Muhammed Prophesied in the Bible?” typically respond that it can not refer to Prophet Muhammad (p) based on the following arguments:

  1. The context of the  whole Song of Solomon is about human love or  human sexual desire.
  2. The word is in adjective form and can be found in other places in the Bible.
  3. The word is in plural form

White even boldly claim that this is the weakest argument the muslims have on finding prophet Muhammad in the Bible.


 

Let us have a closer look if these arguments are valid.

 

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[John 8:56] “My Day” does it refer to the Plains of Mamre or in the Future? (Differences in Biblical Commentaries)

Many Christians try to show the divinity of Christ, by equating him with the figure in Genesis 18 , ANGEL OF THE LORD. They refer to John 8:56 “Your father Abraham rejoiced to see My day, and he saw it and was glad.”, and in particular the wording “MY DAY“. Let us examine the different interpretations of Biblical commentors on this issue:

BLUE = Future
RED=Plains of Mamre

To conclude here, you will see that the MAJORITY of commentaries are referring to a FUTURE observance of Christ, as opposed to Jesus coming down in human form, in Genesis 18.

But as usual in John 8:57 , the Jews twisted the words of  Jesus and the Trinitarian Christians are gullible enough to accept their reasoning. In the next post we will see how commentators have understood the Jews were in-fact twisting or misinterpreting what Jesus was saying.

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Judaism teaches THIS LIFE is BETTER than HEREAFTER

Taken from : http://www.jewfaq.org/olamhaba.htm

Traditional Judaism firmly believes that death is not the end of human existence. However, because Judaism is primarily focused on life here and now rather than on the afterlife, Judaism does not have much dogma about the afterlife, and leaves a great deal of room for personal opinion. It is possible for an Orthodox Jew to believe that the souls of the righteous dead go to a place similar to the Christian heaven, or that they are reincarnated through many lifetimes, or that they simply wait until the coming of the messiah, when they will be resurrected. Likewise, Orthodox Jews can believe that the souls of the wicked are tormented by demons of their own creation, or that wicked souls are simply destroyed at death, ceasing to exist

Some scholars claim that belief in the afterlife is a teaching that developed late in Jewish history. It is true that the Torah emphasizes immediate, concrete, physical rewards and punishments rather than abstract future ones. See, for example, Lev. 26:3-9 and Deut. 11:13-15.

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Deliberate Mistranslation in the New International Version (NIV)

A very well-researched and written article. I have REDED the parts I found especially interesting. Original article: (https://isthatinthebible.wordpress.com/articles-and-resources/deliberate-mistranslation-in-the-new-international-version-niv/)


The New International Version of the Bible, or NIV, was first published in 1978. Since then, it has become one of the most popular English Bible translations, and almost certainly the most popular one among Evangelical Christians. It is also one of the worst translations for anyone who is seriously interested in what the Bible says. Its translators are conservative Evangelical Christians who are committed to certain theological doctrines as well as to the inerrancy of the Bible, as is implied in its prefaces:

From the beginning the translators have been united in their commitment to the authority and infallibility of the Bible as God’s Word in written form. (TNIV, 2005)

Our work as translators is motivated by our conviction that the Bible is God’s Word in written form. (NIV, 2011)

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John 8:58 and the ‘Bright and Morning Star’

Taken from here: https://unveiling-christianity.net/2008/05/08/is-the-biblical-jesus-lucifer/

I’m sure you have heard Christians argue for Jesus’ divinity in light of “Before Abraham was, I am” (John 8:58). What they do is that they try to link this statement purportedly uttered by Jesus to that uttered by God in Exodus 3:14, “God said to Moses,”I am who I am”. This is what you are to say to the Israelites: ‘I am’ has sent me to you.’” I do not wish to get into a discussion and exegesis of these two verses. That is not the purpose of this article. What I will do in this case is apply “I agree with you for the sake of argument”. So let’s agree for a moment(for the sake of argument) that Jesus is God because he used the words “I am” which God used, that is, he equated himself with God. That is the logic which the Trinitarians use. Let us now apply the same logic with the following:

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Biblical Commentary on Genesis 16:12

King James Bible
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

New International Version
He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”

English Revised Version
And he shall be as a wild-ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

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Biblical Commentary on Genesis 1:26

King James Bible (Genesis 1:26)

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

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Biblical Commentary on Genesis 18:1-2

Genesis 18:1-2 New International Version (NIV)

The Three Visitors
18 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

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Is there a Trinity in the Old Testament?

Many Christians claim that the concept of the Trinity is a Biblical Idea, and can be found EVERYWHERE in the Bible. I find this hard to believe, especially for the Old Testament.

If we put the Old Testament in a vacuum , keeping aside all the vague so-called Trinitarian proof texts in the New Testament, the answer to the above question is a clear and emphatic , NO.

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Does Jesus support Abortion?

Many Christians would claim that Jesus is also the God of the Old Testament. According to their line of reasoning , one would have to say that the actions and orders of God in the Old Testament are not only His, but also of Jesus; one in the same.

Now, to the topic at hand, what is the stance of Jesus on Abortion?

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