A good primer for anyone interested in learning about the Bible and Christianity.
Misha’al ibn Abdullah Al-Kadhi
Struck with the contradictions which I encountered in endeavoring to disentangle the truth and falsehood of these opinions, I was led to make the following reflection: “The search after truth being the aim which I propose to myself, I ought in the first place to ascertain what are the bases of certitude.” In the next place I recognized that certitude is the clear and complete knowledge of things, such knowledge as leaves no room for doubt nor possibility of error and conjecture, so that there remains no room in the mind for error to find an entrance. In such a case it is necessary that the mind, fortified against all possibility of going astray, should embrace such a strong conviction that, if, for example, any one possessing the power of changing a stone into gold, or a stick into a serpent, should seek to shake the bases of this certitude, it would remain firm and immovable. Suppose, for instance, a man should come and say to me, who am firmly convinced that ten is more than three, “No; on the contrary, three is more than ten, and, to prove it, I change this rod into a serpent,” and supposing that he actually did so, I should remain none the less convinced of the falsity of his assertion, and although his miracle might arouse my astonishment, it would not instill any doubt into my belief.
So Isaac stayed in Gerar. When the men of the place asked him about his wife, he said, “She is my sister,” for he was afraid to say “my wife,” thinking, “The men of the place might kill me on account of Rebekah, for she is beautiful.” When some time had passed, Abimelech king of the Philistines, looking out of the window, saw Isaac fondling his wife Rebekah. Abimelech sent for Isaac and said, “So she is your wife! Why then did you say: ‘She is my sister?’” Isaac said to him, “Because I thought I might lose my life on account of her.Genesis 26:1-16
King James Bible
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
“Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” Genesis 1:26
Often Trinitarians use the following verse to show the plurality of the Godhead. However the word Elohim, literally denotes strength. It is made from the root aleph lamed, aleph being the Hebrew for Ox and lamed is Hebrew for shepherds staff. The ox denotes power and the shepherds staff represents ruling or authority. This can be seen clearly in places where Elohim is used for others than God:
During his life, Muhammad gave various injunctions to his forces and adopted practices toward the conduct of war. The most important of these were summarized by Muhammad’s companion and first Caliph, Abu Bakr, in the form of ten rules for the Muslim army:
KJV John 18:20
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
In any evaluation of the isnad system one must keep firmly in mind its
centra! position in Islam. The belief that the ahadith handed down by the
Prophet have the force of law is largely based on Qur’anic injunctions.
These ahadith came to us from the Prophet through chains of transmit-
ters. They are, thus, the cornerstone of the Islamic faith and the code of
ethics associated with it. Sufyan al-Thauri (d. 161 AH.) says: “The isnad is
the believer’s weapon; thus, when he has no weapon, with what will he
fight? 1 Another scholar, Ibn Mubarak (d 181 AH), says: “Isnad is a part
of religion (din), and if there were no isnad everyone would be free to
report what he wants.” 2
John 10:30 KJV
30 I and my Father are one.
John 17:21 kjv
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.